of Africanness.
This entry, can too be said, a said even augmentation that is, and to the previous entry and on Belief Systems too, for it too now, the previous entry, and in said regard to this entry, can too be said even perceived, and from talk and of who is said the Individual, and if not of who is said a Person that is. That the very question and of just who in all, the Person is said to be, now does too speak, and of Kenya, and if not of East Africa too, and as said perceived, and from speak of both said English-speakers, and of Kiswahili-speakers too that is. That it is in speak of both English and Kiswahili, and simply whereby, one does in all even come across, said even paramount definitions that is, and of the Person, and as said even to speak and of a Kenya, and as said too perceived, and from talk and of the Judicial too that is.
In introducing now, the very said question, and if not as said argument too, and of Africanness, now is to in all even throw in, the said too, component that is, and that does too often refer, or ask too of, what is said African Pride that is. That it all too could be said perceived, and from a said too Psychological perspective that is, and from talk too now, and of the very said manner in all, those said African, would in all even be said to perceive, what is said Attachment, and as said now to speak, and of the said even defining in all, and of what is too said life in itself that is. That the very said question of African Pride, is too believed said even to speak, and of the said too nature of Power that is, and if not of said societies today too, and as often said modern, civil, progressive etc., and as fartherly said even perceived, and from talk of what one could too term here, and as said an acronym too that is, GRAC, and of what too is said Gender, Race, Age, and of said too Class, or Class Systems too that is. That it is what is said GRAC, that is in all even said to in all even now, hamper that is, speak, and of what is said Africanness, and in said regard too, and to speak, and of the very said term that is, Kiswahili too, and of Mtu, and that would too be said now, to refer, and to speak and of our said even perceptions, and of Time in itself that is.
That in helping those in East Africa, or Kenya too, best understand GRAC that is, and as said even perceived from talk of said even Political Structures that is, often said too Socio-Economic, and if not of it all and as said too Politicized as such, now is to in all even speak, and of the said even perceiving of Kenya, or East Africa too, and from talk of said too, Political Maps that is. That Kenya, or East Africa too, and as they are Politically or Geographically known too, can too be said now to refer, and to what Indices, or what a said Index, is in all even said to be, but as said too now perceived, and from talk too, and of what is said GRAC that is, and from said even Contexts that is, and that would too speak and of History in itself too that is. That in speak of what is said Gender, probable best speak too now, and of Africa, and as said perceived from talk of South Africa, or of a said too Post-Apartheid South Africa too that is, but that in speak of Race, speak now and of Egypt, and of Africa, in speak of Class, speak now and of said Swahili Culture, and of the said even Swahili Coast too, and of Africa too, but in speak and of Age, speak now and of Nigeria, and of Africa too that is.
In too saying that, and in said regard and to what Africanness, is in all even said all about, now is to claim that, many of those, and who do in all even espouse, and for a said too, concrete African Identity that is, often do fail to realize, that African Identity, is believed said here, and in speak of the World and is it is today too, to refer, and to what Age is in all even said to be, and not what Race, is in all even actually said all about. That the African, is simply perceived and as said not Mature, or as said too not Serious that is, and in said regard to what Age is in all even said to be, and in said comparison now, and to what is said Popular Belief or sentiment, and that does too strongly associate African Identity, and in said History, and with talk too and of Race in itself that is.
In too helping one now understand Africanness, and from said too Worldly Contextes (Fr.) that is, now is to in all even associate talk of Race, and if not of Egypt too, and with talk too of North or Northern America that is, but in talk of Gender, and of South Africa too, talk too now and of South America that is, but in talk of Class, and of what is too said Swahili that is, talk too now, and of the said English-speaking World that is, but in talk of Age, and of Nigeria too, probable best talk too now, and of Europe, and if not of China too that is.
