on Sheltering.
When we do here speak and of what is said Sheltering, we can too be said to in all even approach it all, and from talk too now, and of the said even envisioning and of what is said African Identity that is. That in such said envisioning, it all too is said now to in all even speak, and of what is said a Politic that is, and as best said too now to refer, and to what too are said Political forces that is, and of what they are said all about, and if not of what are said Info/Knowledge Networks that is, or of what they are said to be that is. That in many a way too, what is said Sheltering, and from said even African perspectives, would too be said to in all even approach talk, and of what are said Metaphysics that is, and as said to in all even speak too, and of what is said Barrier in itself that is, and if not of the said even Barriers that is, and to what too is said even Human understanding, and as said too now perceived, and from talk, and of what is said Innate that is. That it is in speak and of the Innate, and whereby we do in all even make a said simple inference, and to what too is said Sheltering, and as said too now perceived and from talk, and of what a Politic, is in all even said to be that is.
In the said too now understanding and of what Sheltering is in all even said all about, now is to in all approach it all from a said even Metaphysical perspective that is, and that does too refer and to what is said African Civilization, of the said African Condition, of said African History, of African Politics, of said African Religion, of the African State, and if not of a said too now African Polemic that is, and as said too best perceived and as said Debate in itself too that is. That it all too now, does speak and of what is said believed Innate, and in said regard to the Human, and of why we do in all even seek to in all preserve ourselves, and in said even regard, and to what is said extinction in itself too that is, and if not of what extinction in itself is actually said to be that is.
That in speak and of what is said Sheltering, and in said regard to speak, and of what is said African Civilization, now is to and in all even espouse the very belief that, the African, can too be said to in all even possess, or have to him that is, Intellect, or Intelligence too, and as said Sense, and if not as said Sense in itself too that is, and in said regard now to what is said survival, or of adaptation in itself too that is. That in many a way, the very said problem that the African is too said to in all even have to him, now do too speak, and of what is said the World, and as said even to exist, and in said Logic, and if not as said to be, and in said speak and of what is said Exposure that is, for the World and in the African mind, is too now said even to exist, or as said believed to exist, and in talk and of what are said Oracles that is, but that in speak and of the World and as said to speak and of that Civilization said Egypt, it all too is now believed said to exist or be, and in speak and of what is said Dream that is, and of a said too Dream Psychology that is, and that is in all even believed said to speak and of a said too African Psychology that is, and that would too refer, and to what is said Neuromelanin for instance.
That in speak and of what is said Sheltering, and in said regard to what is said to speak, and of the said African Condition, we can too now best approach it all, and from talk and of what are said Communication Studies, and of what are said Semiotics too for instance, and of Africa today, and if not of the said African too, and as believed simply said under oppression or subjugation too, and in said speak and of Condition, and as simply said too Assessment that is, and if not as said Assessment, and that would too refer now, and to speak and of what is said Media, Technology & Communications that is, and as said even now to refer, and to said too made perceptions that is, and of what is said Condition, and as said too an African Condition that is.
That in speak and of what is said Sheltering, and in said regard to what is said African History, now is to speak and of what is said Continent, African, and from speak and of the said even existence and of Egypt too that is, what is said Individual, African, and of the said too Western World that is, what is said Language, African, and if not of said even Territories too that is, African, and of what is too said Swahili that is, but that in all again, it all said to speak, and of what is said Identity, African, and of the said names and of Egypt, Libya and Nubia too, but as said now and again to speak, and as said even a frame of reference that is, and of what is said to speak and of the Sudan, or of what is said Sudanese too that is.
That in speak and of what is said Sheltering, and in said regard to what are said African Politics, now is to and in all even speak, and of the said even best of manners in all, and in the said perceiving and of ones said environments or environs too, and as said to in all even now lead, and to speak and of what is said Object, and if not of what is said Animate, and of the Inanimate too that is. That it is too believed that, for the African, a said even true understanding and of the World, does too speak and of what is said Object, but with it all even said now to lead and to speak of the said even Creationist/Destructionist Worldview too that is, but that in all again, what is said Object, and in said comparison to what is said Animate, or of the Inanimate too, does too now lead and in all again, and to better said even perceptions, African, and of what is said Time in itself too that is.
That in speak and of what is said Sheltering, and in said regard to what is said African Religion, we can too be best said now to in all even perceive it all, and from talk and of the said Religious that is, and if not as said to speak and of that part of one, said Human, and that is too said Me that is, and as said even now to speak, and of what is too said Egyptian that is, and if not of what too is said American that is. That it is said by some, all there is to one, is what is said Me, and from talk too and of what is said Religion in itself, but that in all again, while the Me and from speak and of what is said Egyptian, is too believed said even perceived and from talk and of what is said Us, the Me, and as said now American, is too now believed said to speak, and of what is said Liberty that is. In many a way, and in said regard to what is said Sheltering, the Me and from said even African perspectives, has often been said associated in all, and with the said even Losing of ones way that is, and of the said even secret origins or History, and of the Church that is, and in Africa or North Africa truly that is.
That in speak and of what is said Sheltering, and from the said even perspective and of what is said the African State, we can too now and in all even refer, and to the said History and of the said Nubian State that is, but as said too now Meroitic that is, and if not as said Axumite too that is. That in many a way, it too could be said now to lead, and to speak and of what is said Voice, and of the said even Human Voice that is, of said too African Voices for instance, and of the said even finding of oneself, and amongst many another said thing that is, and in said example too, and that does too now ask and of what is too said even Individual for instance. That in the said even understanding and of the World, and from speak and of what is said State that is, we could too now speak and of Time and as best said even perceive from talk and of what are said phases, and if not of said phasors too, but that in all again, and in said regard to what is said to speak of Sheltering here, we can too be said even to in all even perceive our said existences that is, and from what too is believed said Sound in itself that is, and in said comparison now, and to what is said Noise too that is.
It is in said speak though, and in the said even now closing and on all this said, and of Sheltering, and from said speak and of what is said an African Polemic, and if not as said Debate in itself too, and that we do now and in all even approach it all, Africa that is, and as it can too be said to in all even exist today, and as it is that is. That in the very said least, Africa is today said even Diasporic, and in said regard to what is said Yoruba for instance, said even Continental, and in said regard to what is said Igbo, or Bantu, and if not as said Regional, and of said even Regional Contexts, and as said too now Region, and in said regard to what is said Swahili that is, and if not of Modern African History, and as said even now best perceived, and from talk, and of the said even region of East Africa too that is. That in many a way, it all does too now refer and to speak and of Africa and as said even perceived, and from the said even here Course of History that is, and that does too speak, and of what can too be said to speak and of Egypt, of Africa, and if not of God too that is. That it is in speak of Egypt, and whereby and in all it is presented to us all, the very said view and of what is said Consciousness that is, and if not of what is said Magic, and if not of one and in said perception, and in said speak now and of what are said roots or origins too that is. In saying that Africa does in all even present, a said too differing picture or image that is and in said regard to all this said, now is to not only refer to what are said ancestries that is, but that in all again, speak and of what is said Evolution in itself, and of what too is believed said to speak, and of Human Behaviour in itself too that is. In speak and of God though, and in said regard to all this said, now is to speak and of what is said Belief, Faith or Creed too, and if not of what is said too History in itself that is.
In finalizing and all this said, now is to and in all speak, and of Sheltering, and of said even perceptions, and of just whom or who in all, or as said what truly that is, the Human, is in all even believed said to be, and as said too now summarized in all, and in talk of Touch, and if not of Contact too that is. That in many a way, it is believed that, all there is to the Human, is what is said Touch, and if not of Contact too, and as said even now perceived, and from a said too two-fold manner in all that is, or as said perspective too, and that in all again, the very belief that, what is said Existence, is believed said to in all even only exist, and from speak and of what is said Family, or as said within the Family too, and if not as said to speak, and of a said even Collective Memory, and if not of a said too Collective Unconscious that is. In many a way, and in said regard to speak and of the said even Swahili term of Jamii that is, and as said too Entity, or of what is said Entity and in itself, we now do see the Human, and as said too perceived from talk, and of what is said Preference, and if not of what is said Expectation in itself too that is.
