Kenyan Identity.
In saying that, Kenya has in all even, duly, failed to in all again, realize, a said even Kenyan Identity, and one that does too speak, and of a said truly functionable society that is, is to in all even now claim, or blame it all too, and in the said failure, and of Kenya, and in truly defining itself, and in regard and to what Education is said to be. That Education, is something best said perceived American, and in now claiming that, it does not only truly speak and of what Excellence too, is actually said to be, but that in all again, speak now, and of society, and as said even defined in all, and in speak truly, and of what Forums are said to be.
That in saying that, speak of Education in Africa, has often merged, and with speak too and of what African Religion is said to be, is to now associate what is said African Identity in itself, and with speak too, and of the very term of Distaste that is. That it all too, does to speak, and of the said face-off, and between attempts and in the said re-educating of the African, or of the educating of the African anew, and as said to go against, the very said beliefs, and of those said even, adherents, and of African Religions that is. That Distaste, is in all even said defining and of the African, and to 'his' very said self, or Soul too, and such that, Africa, and in the said name too of Neo-Colonialism that is, and if not of Colonialism too, that said European that is, and as said even perceived, and from speak too and of Attitude, and if not of a said Colo-Mentality, or Colonial Mentality too, is believed to in all even, have led, and to speak and of Havoc in Africa in itself, for Africans now, do find themselves in all, truly redefined, and in speak of Distaste that is, and that does too speak now, and of Apartheid in South Africa for instance, and if not of African Identity, now said even, Politically, perceived, and in speak too and of the very name of Onitsha, and in Nigeria, and as it is today that is.
In saying that, Kenyan Identity, is in all even said in-existent, is to now claim that, Kenya, and as it is today, does in all even find itself, defined in all, and by said forces, and as said even coming in from Somalia [Link], Ethiopia [Link], the Swahili Coast, and if not from East Africa too. That in speak of Somalia and as such, speak now and of it all even said perceived, and from speak and of Education too, and Education, and that does in all even primarily focus, and on what Security is said to be that is. That in speak and of Ethiopia, and from such said perspectives, now is to speak and of the said attempts, and in creating Post-Colonial, and Post-Independence, Images, and of Kenya, and that do to speak, and of Education in Kenya, and as said even perceived, and from speak and of it said even Private, and Public too, and as said respectively too that is. In speak though, and of the Swahili Coast, and in regards to all this, the said failure and in defining a said Kenyan Identity that is, and as said even, driven, and by speak and id Education in itself too, is to now speak, and of Kenyan Material culture, and as said even now, African, Islamic and Western too that is. In speak and of East Africa though, Kenya, and as said even truly perceived, and from speak and of Communications and in themselves too that is.
In all, the further belief here that, a said even Kenyan Identity, and that does too speak, and of a said Kenyan Education too, now does too refer probably, and to speak, and of what Internationalism, is said to be, and as said even to speak, and of the World, and as it is today that is.
